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По-видимому, в "арабские завоевания" частично вошли и события ГТР-войны.
https://books.google.ru/books?id=ZPAHBAAAQBAJ&pg=PA183 The War of the Three Gods: Romans, Persians and the Rise of Islam Авторы: Peter Crawford, стр. 183 ..Despite the strength of his fortifications, Hormuzan was confident enough that his forces gathered together at Tustar were capable of defeating Abu Musa's army. Therefore, as soon as the Muslims arrived outside his walls, he wasted little time in challenging them to open battle, only to suffer another defeat and be forced back into the city. Abu Musa then settled into a blockade, sealing off all routes in and out of Tustar. This siege reportedly dragged on for months, although there is no way to be sure. Finally, running low on supplies, Hormuzan led a desperate sally in an attempt to break out but, in the process of being beaten back, the Persians lost the outer defences of the city. This further demoralisation encouraged an unknown traitor to lead a small band of Muslims through the sewer to open the main gate. With the Muslims flooding into the city, the Sassanids fought valiantly and were able to maintain control of the citadel. However, Hormuzan knew that the situation was hopeless and, the following day, he surrendered himself and the city.8 From Tustar, the Muslims advanced to the ancient city of Susa, which was quickly invested. While there were several sallies and assaults, it was to be a gambit using another traitor and a religious prophecy that won Susa for the Muslims. A Persian priest within the city exclaimed from the walls to both defenders and attackers that only a dajjal was fated to capture Susa, a term used by Islamic eschatology in relation to the Day of Judgement with the al-Masih ad-Dajjal — the false Messiah — being similar to the Antichrist of Christianity. However, in a more general sense, the term dajjal means 'deceiver' or `impostor' and the Persian general, Siyah, who had defected to the Muslim camp in the run up to the siege of Tustar and was present at Susa, claimed that his turning his back on Zoroastrianism in favour of Islam made him a dajjal. Abu Musa agreed to allow Siyah to try out his proposed ruse. One morning soon after, the Sassanid sentries of Susa noticed a bloodied individual in a Persian officer's uniform prostrate before the main gate. As there had been a skirmish the previous day, they believed that this man had been left outside the walls overnight and rushed to help him. However, as the gate opened and the sentries approached the fallen officer, he jumped to his feet, revealed himself to be Siyah and slew his intended saviours. Proclaiming that the del had come to conquer the city, the Persian turncoat, along with a group of hidden Muslim soldiers, then charged through the open gate. The Persians attempted to oust them from within the city walls but the attackers were quickly reinforced by regiments of the main Muslim army and the ancient city was soon captured without much resistance.
При долгой осаде Тустара (Шуштер - Сузы?) неизвестный предатель провёл небольшую группу мусульман через канализацию в город. Затем при осаде Суз мусульмане воспользовались услугой персидского перебежчика (Siyah), который своим притворством помогает им взять город - выполняет роль троянского коня, перса Зопира-Христа, и чьё появление совпадает с пророчеством о том, что город завоюет только Антихрист (Христос?) или его люди. Войдя в Сузы, мусульмане обнаруживают там гробницу пророка Даниила - здесь Даниил возможно соответствует Христу и его гробнице в Иерусалиме (Константинополь - Йорос?), которую хотели освободить от неверных крестоносцы.
Табари, том 13 (The Conquest of Iraq, Southwestern Persia, and Egypt):
https://archive.org/stream/TabariEnglish/Tabari_Volume_13#page/n161/mode/2up The Conquest of al-Sus
Siyah al-Uswari упоминается на стр. 142-145
стр. 144 Al-Mada'ini said: One day, they laid siege to a fortress in Fars. At the end of the night Siyah, dressed in Persian attire, stole away (from the camp of the Muslims) and threw himself on the ground just outside the fortress with his garments streaked with blood. When the people in the fortress awoke in the morning, they saw the prone figure of a man, dressed as they were, so they thought that he was one of them whom they had lost (in a previous battle). They opened the gate of the fortress in order to bring the body inside. Suddenly, he jumped up and began to fight them. In the end they abandoned the gate of the fortress and fled. Thus Siyah conquered it singlehandedly and the Muslims marched in. Other people say that Siyah performed this deed at Tustar.
стр. 145-146 ...When Abu Sabrah, amid his warriors, descended upon al-Sus and the Muslims had surrounded it under the command of al-Hurmuzan's brother, Shahriyar, they engaged the Persians several times in fights, during which the forces from al-Sus made casualties among the Muslims. One day, the monks and clerics,502 looking down upon them from above, said to them, "Hey, you Arabs, among the things our scholars and ancestors have taught us is the story that no one will ever conquer al-Sus but the Antichrist, or people who have the Antichrist in their midst.503 If he is among you, you will conquer this city, but if he is not, then you might as well save yourselves the trouble of besieging us." ...Then the monks and the clerics returned (to the battlements) and looked down upon the Muslims, shouting, "Hey, you Arabs, do not bother, for no one will conquer this fortress but the Antichrist, or forces that have the Antichrist in their midst.".. 502. The two Arabic terms used, ruhban and qissisun, unmistakably point to Christians. See Morony, Iraq, ch. 12, for a great deal of material on the Christians under the Sasanids. 503. For more on this enigmatic figure, see El2, s.v. Dadjdjal (Abel).
О Данииле стр. 146-148 ..According to al-Sari - Shu'ayb - Sayf - 'Atiyyah - the one who reported on the conquest of al-Sus: Someone said to Abu Sabrah, "Here are the remains of Daniel which are buried in this city." "What concern is that of ours?" Abu Sabrah asked and he left the remains there under the supervision of the local people. 'Aliyyah continued with the same isnad: Daniel had stayed on in the coastal regions of Fars after Nebuchadnezzar's death.506 Without ever having met anyone from those among whom he lived who had voluntarily embraced Islam,507 he wanted, when the time of his death had come, to preserve the book of God from those who had never wanted to listen to him or accept his teaching and he wanted to entrust it to his Lord. He called his son and said, "Go to the seashore and cast this book into the sea." The lad took it, clasped it to his breast and disappeared for as long as it would have taken him to go (to the shore) and return. He said to his father, "I have done it." The father asked, "And what did the sea do when the book fell into it?" "I did not see it do anything," the son replied. Then the father burst out angrily and said, "By God, you have not done as I ordered." So once more the lad left his father's house, but he did exactly as he had done before, and he went back saying, "I have done it." How did the sea react when it fell into it?" Daniel asked. "It heaved and surged," was the answer. Then the father became even more furious than the first time and he said, "By God, you have still not done as I ordered." He adjured his son a third time to go and cast the book into the sea. So the boy left for the seashore and, once there, flung the book into the sea. The sea retreated so that the bottom became exposed. Then the earth split and an abyss of light appeared into which the book vanished. The earth again closed over it and the waters mingled over the bottom. When the son returned for the third time, his father asked him what he had seen. He told him, whereupon the father exclaimed, "Now you have spoken the truth." Daniel died at al-Sus and there, near his tomb, people used to pray for rain. When the Muslims conquered the city, Daniel's remains were brought to them, but they left them in the permanent care of the local people. Later, when Abu Sabrah had departed from them and gone to Jundaysabur, Abu Musa came and stayed in al-Sus. He wrote to `Umar about Daniel's grave. `Umar wrote back and ordered him to hide it. So Abu Musa had the body wrapped in shrouds and the Muslims buried it. Meanwhile, Abu Musa wrote to `Umar saying that on the body they had found a signet ring that they had taken from it. "Return the signet ring to the body," 'Umar wrote back. In the stone of that ring there was the picture of a man between two lions.508 507. This anachronism of identifying the religion preached by pre-Muhammadan prophets as Islam is a well-known and frequent feature in stories dealing with those prophets.
Сын Даниила - возможно здесь преломление апостола Иоанна Богослова, изображавшегося у креста с книгой? А возможно частично и апостола Петра, трижды предавшего Христа? Возможно спасение Даниила из львиного рва - отражение воскресения Христа (Навуходоносор - царь Ирод)? А Сусанна - отражение не только Есфири, но и Богоматери?
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