//http://ru.wikipedia.org/wiki/Тифон
От Эхидны Тифон был отцом мифических чудовищ (Орфа, Кербера, Лернейской гидры, Колхидского Дракона и др.), которые на земле и под землею угрожали человеческому роду, пока Геракл не уничтожил большинство из них (кроме, Сфинкса, Кербера и Химеры).//

если Колхидский дракон - также "порождение" Тифона-пушек, то возможно, в мифе о золотом руне также речь идет о пушечных сражениях, не зря же орден золотого руна появляется якобы в 1430 году, близко к 1380 году (условно) (см. также посты №272, 273 об этом ордене чуть выше). К тому же история о Ясоне, Медее и драконе возможно параллельна истории об Адаме, Еве и змее (где "змей на древе" - возможно аллегория пушек), а бегство из Колхиды - изгнанию из Рая. Вот выдержка с англояз. сайта об этом же, где цитируется Анатолий Фоменко:

http://www.argonauts-book.com/argonautica-and-bible.html
ARGONAUTICA AND BIBLE
The Golden Fleece has frequently been compared to the ram sacrifice substituted for Isaac in Genesis 22:9-18, as detailed on my page about the Golden Fleece as a divine covenant. Similarly, some have thought that the ship Argo was in fact a garbled recollection of Noah's Ark.
But these are hardly the only places where the Argonaut myth has been thought to cross paths with the Bible. In the field of "alternative" history, there is no end to such comparisons. The Russian Anatoly Fomenko, who believes that the Middle Ages were a British invention designed to deny Russia her true glory, believes the Argonauts' story was a virtually scene-by-scene replay of the Bible, including elements of Exodus and Genesis, and much more:

The legends resemble the accounts of wars and campaigns of both Joshua and Alexander the Great to a great extent. The myth of the Argonauts might be yet another duplicate of medieval chronicles describing the wars of the <12th to 14th> centuries <...>
Source: Anatoly T. Fomenko, History: Fiction or Science? vol. 2 (Paris: Delamere, 2005), 342.

Fomenko also thinks Jason, Medea, and the snake parallel Adam, Eve, and the serpent, a suggestion made long before by Edward Burnaby-Greene in his 1780 translation of the Argonautica of Apollonius. Greene thought the lovers' escape from Colchis paralleled the expulsion from Eden in Milton's Paradise Lost (p. 147).

Jason and Jesus...
Jacob and Rachel
The story of Jason and Medea has been compared to that of Jacob and Rachel in Genesis 29:1-30. In the Biblical story, Jacob travels to the "east" as does Jason, finding a beautiful maiden associated with sheep (just like Medea) and must undergo ordeals at the hand of a duplicitous and ruthless father (just like Aeetes) to win his intended bride. While Jason divorces Medea and takes up with Glauce, Jacob bigamously marries two sisters in order to have the bride he wants. This comparison appears in Bruce Louden's Homer's Odyssey and the Near East (2001) an is alluded to in other works...
Jonah and the Whale
In 1995, Gildas Hamel, then a professor of French (now of Jewish studies), proposed that the story of Jonah was an elaborate parody of the story of Jason and the Argonauts as it was known to the Hebrews of Joppa in the middle of the first millennium BCE ("Taking the Argo to Nineveh," Judaism 44, no. 3 <1995>). He argued that Jonah (Greek: Ionas) was considered an anagram of Jason (Greek: Iason). Further, Jonah means "dove," which bird Jason used to sail through the Clashing Rocks. Both heroes sail on ships with a large crew, and both cross over the water on a mission. Both have aid from the divine. Jason, on the Douris cup, is seen to be swallowed by the dragon; and Jonah is swallowed by the great fish. Finally, Jonah is sheltered by a divine plant, similar to the herbal magic used by Medea or the tree on which the Fleece itself hung.

The figure of the whale vomiting Jonah has a classical prototype in the dragon vomiting forth Jason on a fine red figure vase in the Museo Gregoriano.