From inter-religious disputes to the Messianic Christ, according X-185 timeline

Chapter of the book:

La vía cronológica: Basada en la Nueva Cronología de Fomenko y Nosovskiy, y en la Cronología X-185 [“The chronological way: Based on the New Chronology of Fomenko and Nosovskiy, and on the X-185 timeline”]
See Book 'The chronological way', in Spanish
© Andreu Marfull Pujadas
© de esta edición: Ediciones de La Tempestad SL, 2020
Barcelona, mayo de 2020
ISBN 978 84 121768 1 0





Based on the X-185 timeline, nuanced by the Jewish variant X-260, the facts of the stigmatization and subsequent Jewish expulsion from the Hispanic territories must be understood in the seventeenth century, along with all the disputes, or conflicts, that the Jews Catalans had to face. The officer corps has moved these events at thirteen, fourteen and fifteen official centuries. As a reminder, the Jewish variant X-260 is added to X-185 timeline so that two jumps of 185 years are identified, giving 370, and another intermediate of 260, which creates two supplementary jumps of 110 and 75 years , respectively (110 + 75 = 185; 110 + 260 = 370). 1307=1417=1492 = year 1677. (1)
The main facts are arranged in this way:

In this era, the Tatars occupy the West, and use defeated tribes. In the case of Occitania they come from the west of the Black Sea and transfer the Roman language there, which will give rise to Romance or Provençal, the root of Catalan. Then this language will become the source of other languages, and of Latin. This hypothesis is supported by four reasons, apart from the idea of ​​the modern construction of Latin already provided by the New Chronology of Fomenko and Nosovskiy:

Officially, Occitania is the meeting point between the Arab and Christian expansions in the West, where the Jewish people or community appear in a confused way, coming without an allied military and priestly arm associated with an empire or nation. This beginning is understood between the eight and nine centuries after Christ. Unofficially, there are established powers from the East, and with them the community of the Jewish people, from Egypt, which benefits from a pact or alliance that includes religious tolerance and allows economic development and the rise of science (the Ark with the Tables of the Law). They are the Exiliarchs of Babylon. In accordance with this reconstruction, the Exiliarchs settle in Narbonne, guided by Musa Ibn Nusair (Musa means Moses,and he was the general leader of the armies of Egypt) to establish the order of the Seal of Solomon and the law of God (the Ark), which they must venerate and protect from other cults or devotions. Inspired by this mission, the Jews adopt their identity from it. The equivalences are multiple, and it is even at this time that the Provencal Mary Magdalene is situated in those lands, assimilating her to another pact: a marriage that represents an alliance for the glory of real Christianity. The alliance existed, was led by Moses and represented the birth of the people of Israel, in Occitania. And this marriage, (probably) was proposed by the exiliarch princes of Babylon, Jews, as Magdalena was a princess of imperial blood. For this reason, Catalan Judaism is closely linked to royal power.
In this way, with the arrival of the Jews, who bring with them the Ark, a new balance is established and powers are created in Avignon. Jewish communities settle with pre-Catalans from Provence to Tortosa, from where they expand to other latitudes. The Order of the Temple of Solomon is born, which rules from Tartary, Greece and Georgia to the West, all of Europe, with its feet in Anatolia and Jerusalem. Earlier, from India and Tibet a priestly school was built for the peoples of the entire known world, with which the Gnostic tradition of the awareness of divinity was born, under the figures of the Buddha and the original Christ, who they find in Egypt their equivalent in the Horus born of the risen Osiris. As a result, Catharism appears in the same western lands. Like the Buddhist monks, the Cathars are dedicated to preaching peace and the path of the light of the supreme conscience, just as the first monasteries appear around them. And after this great symbolic fusion, the House of Solomon is installed in Ethiopia, where he appears with the power of Prester John, who guards the Ark of the Covenant. The Prester represents the power of the Great Khan allied with the Keraites (the root of the Jewish people) and the original imperial powers, in their spiritual vocation, after five great warrior khans, all of them family of Genghis Khan and (two of them) united with the tribe of the Keraites, whose graves are honored in the Jordan Valley, as has been written in the Biblical Book of Ezekiel. After five great warrior khans, all of them the family of Genghis Khan, their graves are honored in the Jordan Valley, as it has been written in the Biblical Book of Ezekiel.after five great warrior khans, all of them the family of Genghis Khan and (two of them) united with the tribe of the Keraites, whose graves are honored in the Jordan Valley, as it has been written in the Biblical Book of Ezekiel.

With the passage of time, an inevitable religious dispersion takes place that ends up fighting to impose the icons that arise with it, in a pulse that has remained until today. They all honor the same God, but they have lost their unity through the symbolic capital that they have designed, unconsciously, in the holy books and in their iconic varieties.
In the case of Judaism, after having written and glorified the facts of the past with the Torah, under the Solomonic ideal of the Tables of the Law, numerous books are written that begin to be debated and with them the Mishnah, the Talmud and the Haggadah appear, while the Bible, the Kabbalah, the Sefirot (or the emanations of God) and the Zohar are being devised, among other main works, at the same time as the oral tradition is collected and the Jewish liturgy, the Nusach, appears, in which it honors by addressing (through singing) God.
This production is especially fertile in Occitania and in Egypt and Crimea. It is a process of transition towards the political and judicial constitution of the European states, with their councils and their documentary resources. The proper parliamentary and administrative institutions do not yet exist, and there is a ceremonial cult with ancestral roots that worship God. The Jewish community is the right arm of the rulers, and lives in the main areas of the cities.

Ramon Llull creates a huge philosophical, theological, alchemical and scientific work, written in Catalan, Arabic and Latin, which becomes the highest point of reference for the official Middle Ages. He is dedicated to Christian proselytizing, especially between Jews and Muslims, in a stage of intense inter-religious debate throughout the Mediterranean basin, which is why he travels through the royal and priestly courts of Europe and the Middle East. It creates a system to convert, through reasoning, all the believers of God around Christian doctrine, convinced that reason is unique and universal, and Christianity is its best version. Her position is that of an intellectual struggle, but at the same time she is also warrior. As Ramon Llull (1988, p. 174) indicates, the office of cleric is equated to that of a knight. Llull (1988, p. 173,216) expresses it with these words:
Offici de cavayler és matenir e deffendre la sancta fe cathòlica, per la qual Déu lo Pare tremès son Fil pendre carn en la verge gloriosa nostra dona sancta Maria, e per la fe a honrar e a montiplicar sofrí en est món molts trebayls e moltes ontes e greu mort. (...) A cavayler se cové que sie amador de bé comú, cor per comunitat de gens fo eleta cavaylaria, e bé comú és major e pus necessari que bé special. (3)
The authority that is defended is, then, that of God, as a symbol of a power that protects the powers in heaven and earth and promotes the common good. The orders of chivalry, aimed at the protection of the faith, accumulate assets, authority and power and, with them, the armies in Europe are reordered in the name of faith in God. It is the germ of colonization and, later, of the manipulation of history, without which it is impossible to leave the maximum authority of Jesus written. But, in turn, it is the challenge that has been written in the book of Revelation, the Apocalypse. The Rex Bellator, or "Warrior King," is the knight who, in the name of the angel of Jesus, will re-found Jerusalem.
Llull died the official year of 1313, that is to say the alternative years 1423, 1498 and 1683, so that the company of Christopher Columbus came to live. For this reason, it is documented that Llull travels in a ship (returning from Tunisia) with a sailor named Colom (that is, probably the discoverer Columbus) (Ulloa, 1927). (4)
Contextualized Llull and Colom, the sequence of reconstructed events continues.

Before, the final dispute took place between Avignon and Rome, and between Judaism and Christianity:

That is, the history of these disputes against the Jews, which begins in the official year 1263 (which is 1633) and ends in 1679, lasts 46 years. Regarding this, the Tortosa Dispute stands out, as it is the last episode before the resignation of Pope Luna to the power of Avignon, and represents the transfer of all powers to Rome.

The new hierarchical order was created in Avignon, in the official year of 1373 (alternative 1448 and 1633), and participated in the intrusion of the new powers that came to govern the Iberian peninsula, coming from the East (which official historiography has turned into the Trastámara). That is, taking a look back, it is created just when the dispute in Barcelona is settled, the official year of 1263, which is also the year 1373 (according to the Jewish variant X-260) and the 1633 alternative. (5)
With the Hieronymites work and the Holy Inquisition, the end of the Cathar and Bogomil gnostic model is consummated, and the idea is to improve the icon of Jesus by assimilating it to the Buddha, at the same time that a new Christian Bible is conceived and Jewish stigmatization begins with them. Buddha and Jesus have similar biographies, because they are the fruit of a common project, and it is desired to unite them. For this reason, Jesuits are initially well received in China and Japan, while there is an awareness of being a common project associated with the glory of the same lineage. The Jesuits are the logical evolution of the Hieronymites work.

The Jews are called to accept Christianity, and many of them move to Rome, thus coordinating the transition to this new scenario with the leadership of a reinforced pope, who comes to assume the global powers of Prester John.

Then, relative control of Greece is taken:

For this reason, in Greece (and in Bulgaria) everyone still remembers the cruelty of the Catalans, because it is recent. In accordance with this reconstruction, it coincides with the arrival of the powers of the Borja in Gandía. In the official year of 1483 (in the alternative 1668), Rodrigo Borja acquired the title of Duke of Gandía, who transferred it to his son Pedro (7) . Naples has been occupied before, defeating the Anjou, and an Italian-Catalan-French military dispute begins. The alliance between East and West is definitively broken, and the Temple of Solomon is in crisis. The colonizing war begins and a great dispute for its leadership throughout Europe.

This is the alternative essence that the X-185 timeline offers with the Judaic X-260 variant. Figure 31 details the main events, and their correlation between them, with the jumps of 185 years (with the sub-jumps of 110 and 75, which together give 185) and 370 years. (8)

Figure 31. Inter-religious dispute Judaism-Christianity (1633-1725). Source: self made.

Summing up, according to this basic reconstruction, the Catalan affinity with the Jewish one is better understood, and the hostile vision of the Holy Inquisition, Castilian and Bourbon (9) . But other issues of greater significance are understood. After the Barcelona Dispute, the Order of Saint Jerome was created, whose mission is to write the Bible in Latin, and with it the historical character of Jesus is built. Then (not before), Ramon Llull conceived the Rex Bellator project, with the Catalan, Italian and Roman authority, which ends up rebuilding the Order of the Temple of Solomon in the form of the Order of Saint John the Baptist, with which the European colonizer project begins. This project is preceded by the culmination of an intense theological debate, in which Kabbalists and philosophers of different traditions compete, without being their intention, to transcend God and his authority over all men of faith, adding knowledge in its maximum rational, scientific and intellectual dimension. Then, behind this philosophical peak, another scenario is created, in which science, theology, and philosophy bifurcate, as recognized by official history, throughout the sixteenth and eighteenth centuries. But in reality, everything is much more intense.
After almost half a century of inter-religious (and military) disputes, an agreement is reached. The Society of Jesus is conceived and the macro-project to reconstruct world history, to finish enthroning the glory of Jesus, of Rome and (as a colophon) of Europe. And this company replaces the work of Saint Jerome, and endows it with the missionary vocation of Ramon Llull, through a great story that has just given it meaning. For this reason, and not for any other, Christopher Columbus (officially) informs the Catholic Monarchs of the colonizing project in the Guadalupe monastery of the Order of Saint Jerome (of Extremadura), in the official year of 1486 (alternative year 1671), and (officially) of the "discovery" in a monastery of this order (in the Valley of Belen de Badalona, ​​next to Barcelona), that is, in Sant Jeroni de la Murtra,the official year of 1493 (alternative year 1678).
With which, as a final reflection, there are many reasons to suspect that the Society of Jesus, the Spanish Holy Inquisition and the Order of Saint Jerome are behind the comprehensive recomposition of the sacred text. That is, the Bible, in its current chronological map.


(1) See Figure 25.
(2) See the section “Evidence of the invention of the history of the Aragon Crown”.
(3) Text written in old Catalan. Translation into English by the author: "A knight's job is to maintain and defend the holy Catholic faith, by which God the Father transmits his Son to take flesh in the glorious virgin our holy Mary, who for the faith of honoring and multiplying suffered in this world many works and many others and serious death. (…) It is convenient for a knight to be a lover of the common good, heart for the community of people and for chivalry, and the common good is greater and more necessary than the special good”.
(4) This information, in which Llull sails with a Colom, as documented by Luís Ulloa in 1927, is highlighted by the independent historian Jordi Salat, who also highlights that both have wanted to be Franciscans. Source: (4) This information, in which Llull sails with a Colom, as documented by Luís Ulloa in 1927, is highlighted by the independent historian Jordi Salat, who also highlights that both have wanted to be Franciscans. Source: [Consultation April 2020].
(5) They are the Basque powers of Navarre, from which Castile and Aragon were born, and these come to control León and the Catalan kingdoms, until they subdue the Nasrid kingdom of Granada and occupy control of Gibraltar and North Africa. It is a successful epic that comes to take control of France and Spain, on behalf of the Bourbons (sixteenth and eighteenth official centuries). The first French Bourbon was formerly King of Navarra. In this sense, Alexandre Eleazar's thesis (1985) acquires value, making Basque a powerful people that governs from Siberia to Aragon.
(6) For this reason, the first colonial stage has symbols considered Catalan (which appear on maps of the time), and for the same reason, after its forced Castilianization, all traces of it have been erased, in the history books and in all the files. The maps were also destroyed, but some were kept underground, that now are guard in archives and libraries outside of Spain.
(7) Highlight that the first duke of Gandía is the Count of Ribagorza, eight decades earlier, and that, according to the Judaic variant X-260, it is contemporary to the powers of the Borja.
(8) As a curiosity, it is the case that in the official year of 1453 the Greek Empire ended, and this date dialogues with 1713 (the Treaty of Utrecht), 260 years later.
(9) Based on this approach, given the evidence that, in general, an essentially Castilian Sephardic identity has been maintained, the idea is raised that making the Sephardic people eminently Castilian has been a way of condemning their Catalanness, as a strategy to combat the adulteration of global history that is agreed in the Treaty of Vienna of 1725. That is to say, Judaism and Catalanism, and their common history, are persecuted, and they have been (almost) dissociated from the whole.